The Morning Reading: "Some books haunt the reader. Others haunt the writer. "The Handmaid's Tale" has done both."

Margaret Atwood, writing in The Guardian, about her novel, The Handmaid's Tale:

excerpt:

Some books haunt the reader. Others haunt the writer. The Handmaid's Tale has done both.

The Handmaid's Tale has not been out of print since it was first published, back in 1985. It has sold millions of copies worldwide and has appeared in a bewildering number of translations and editions. It has become a sort of tag for those writing about shifts towards policies aimed at controlling women, and especially women's bodies and reproductive functions: "Like something out of The Handmaid's Tale" and "Here comes The Handmaid's Tale" have become familiar phrases...

...I began this book almost 30 years ago, in the spring of 1984, while living in West Berlin – still encircled, at that time, by the Berlin Wall. The book was not called The Handmaid's Tale at first – it was called Offred – but I note in my journal that its name changed on 3 January 1985, when almost 150 pages had been written....

...I recall that I was writing by hand, then transcribing with the aid of a typewriter, then scribbling on the typed pages, then giving these to a professional typist: personal computers were in their infancy in 1985. I see that I left Berlin in June 1984, returned to Canada, wrote through the fall, then spent four months in early 1985 in Tuscaloosa, Alabama, where I held an MFA chair. I finished the book there; the first person to read it was a fellow writer, Valerie Martin, who was also there at that time. I recall her saying: "I think you've got something here." She herself remembers more enthusiasm....

...I made a rule for myself: I would not include anything that human beings had not already done in some other place or time, or for which the technology did not already exist. I did not wish to be accused of dark, twisted inventions, or of misrepresenting the human potential for deplorable behaviour. The group-activated hangings, the tearing apart of human beings, the clothing specific to castes and classes, the forced childbearing and the appropriation of the results, the children stolen by regimes and placed for upbringing with high-ranking officials, the forbidding of literacy, the denial of property rights: all had precedents, and many were to be found not in other cultures and religions, but within western society, and within the "Christian" tradition, itself. (I enclose "Christian" in quotation marks, since I believe that much of the church's behaviour and doctrine during its two-millennia-long existence as a social and political organisation would have been abhorrent to the person after whom it is named.)...

...Three things that had long been of interest to me came together during the writing of the book. The first was my interest in dystopian literature, an interest that began with my adolescent reading of Orwell's Nineteen Eighty-Four, Huxley's Brave New World and Bradbury's Fahrenheit 451, and continued through my period of graduate work at Harvard in the early 1960s. (Once you've been intrigued by a literary form, you always have a secret yen to write an example of it yourself.) The second was my study of 17th and 18th-century America, again at Harvard, which was of particular interest to me since many of my own ancestors had lived in those times and in that place. The third was my fascination with dictatorships and how they function, not unusual in a person who was born in 1939, three months after the outbreak of the second world war....

To read the rest, click here.

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